In
our worst nightmares we speed toward destruction in the dramatic style of film
characters Thelma and Louise, whose car is last pictured frozen in time
hurtling over the abyss of the Grand Canyon, forever out of reach of law
enforcement, plunging hundreds of feet to oblivion. These two icons have, in a
hasty but decisive act to avoid capture and imprisonment, elected this catastrophic
ending as a last resort.
We
the viewers know the car would fall and crash in real time, but we’d rather
remember the exuberant women who sought respite from humdrum lives only to
become ensnared first by violence and then by their resulting need for survival
and escape as they locked hands and sped toward the void.
Unlike
Thelma and Louise, most of us wake from our nightmares unscathed, understanding
that we were merely dreaming. Perhaps we even speculate about the meaning of
such dreams: Do our lives feel like we’re going off a cliff, losing control,
heading for disaster? If so, we do our best to exercise restraint if our feelings
seem to be accelerating toward calamity. We seek peace, loss of anxiety, and a
secure future.
Maintaining
status, control, job security—these goals were slipping away from Andreas
Lubitz, the young German commercial airline co-pilot who could imagine no life
worth living beyond piloting a Lufthansa Germanwings Airbus across Europe, but
could not in the end control the demons that caused his “severe subjective
burnout” and depression, accompanied by suicidal thoughts. Instead, as he
confided to a former girlfriend, he speculated that, “One day I will do
something that will change the whole system, and then all will know my name and
remember it.”
He
was instructed to provide his employer with several medical reports that
specified he was not fit to fly. Instead he discarded those reports in the
trash. He apparently consulted with up to five different German clinics about
both his mental health and troublesome eyesight, possibly a side effect of his
anxiety or medications for same. None of the doctors could give him hope (nor
did they appear to investigate further or report their findings to Lufthansa,
regardless of German medical privacy laws that arguably did not entirely
prevent them from doing so under the totality of the circumstances).
Days
before the flight Andreas researched online how the Airbus cockpit locking
mechanism could be set in play, when and how it could be opened, and how it
could be rendered unassailable. The stage was set. He encouraged the pilot in
charge to take a bathroom break after the plane reached cruising altitude near
the Alps, leaving him alone in the cockpit. He then locked the door to the
cockpit, set the cruise mechanism to descend to 100 feet—far below the Alpine
terrain—and overrode the efforts of the pilot to regain admission to the
controls.
This
pygmy of a man who believed his life was over if he could no longer be at the
controls of an airliner then sat in silence for an excruciating eight minutes,
breathing evenly, even accelerating the plane's speed, while the pilot banged
and hammered on the door, ground control was unable to obtain an audible
response, and passengers finally started screaming in terror as the inevitable
crash loomed.
The
resulting impact after a descent from 38,000 feet to the altitude of the French
Alps, at about 6,000 feet, occurred at a speed of about 700 kilometers per hour
or 435 miles per hour. The plane and its occupants were pulverized when the
plane hit the mountains, the debris field covering several adjacent slopes.
Rescuers have relied on DNA to identify victims.
There
were 149 passengers and crew who died with Andreas Lubitz when he set an Airbus
on an automatic course to crash into the French Alps last week. Available audio
indicates that the chief pilot was screaming and beating at the impregnable
door, perhaps with a fire ax, yelling, “For God’s sake, open the door!” As the
plane inexorably descended, the passengers were shouting in fear, their fate determined
by a 27-year-old man who could not face his future without aviation but instead
sought immortality through a breathtaking act of barbarity.
Thelma
and Louise made an improvised pact in their last few conscious seconds to drive
off the rim of the Grand Canyon to their deaths rather than spend the rest of
their lives in prison, but Andreas Lubitz made no pact with any of the
occupants of the plane he piloted into the side of a French mountain. They had no chance to opt out. They had no warning. They were not willing to end their lives. And so the 149 passengers
and crew, young and old, seasoned fliers and nervous inexperienced travelers,
were carried to their doom by the fears and insecurities of a selfish,
dishonest, pitiable excuse for a man.
It
is not hard to kill oneself; there are dozens of ways to do this publicly or
privately. And in lovers’ quarrels, it is not unusual that a heartsick or
revengeful partner kills his wife or girlfriend as well as himself, even other
family members such as minor children.
But
to methodically pilot a planeload of the innocent to their doom from the clouds
to the mountains below is beyond diabolical. It is an act of aggression against
the common good that does not suggest doing “something that will change the
whole system, [so that] all will know [his] name and remember it.”
It
is madness. It is a crime against humanity. It is the ultimate fear that
clutches our hearts every time we are in the air and depend upon the skill of a
pilot to bring us safely back to earth. If a well-respected airline such as
Lufthansa cannot protect us from savagery like the Germanwings suicide crash,
then none of us will ever be safe.
We
do not wish to remember Andreas Lubitz. His remains should be buried in an
unmarked grave. And although his act may never be forgotten, his infamous name
should be obliterated from history.
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